September 26, 2017
By Maeve O’Leary-Barrett, PhD, Psychologist
Lucy is a 25-year old working in her first job post-university. She’s always been an active person, but has never been confident with the way she looks. She considers herself to be pretty healthy, though. In the past year, she has gotten into more intense forms of cardio work-outs, and she makes sure to exercise most days, as well as to do yoga a few times a week. That’s good for body and mind, right…? When she doesn’t have time to fit in exercise into her day, she gets antsy and feels irritable and guilty. Doesn’t that happen to everyone? As a psychologist working with individuals aiming to improve their mental health, the topic of exercise often comes up in session. We have all heard that we “should” do some form of physical activity in our week (I’m going to come back to that word later). Indeed, the benefits of exercise on physical and mental health are well established (e.g., Penedo & Dahn, 2005, Anchor, 2010); better mood, reduced stress, increased motivation, better physical health across a range of measures, and an overall better quality of life. But how can we approach exercise with an attitude of self-care, rather than obligation? And how can we notice when we’re taking it too far? Some clients describe moments when focusing on fitness and health can feel like a compulsion. It can be something that we feel we have to do (otherwise we might feel guilty, for example) – rather than something that feels good. It can feel obsessive and rigid, rather than a way of caring for our bodies and minds. The messages that we get from social media and general culture can be confusing, too. The rise of extreme fitness trends and Instagram-style fitness celebrities and workshops put forward the notion that fitness is about intensity, and pushing your body to its limit. And hidden in there too (often not so subtly) is a focus on body image – we “should” be strong, muscular, and intense in our dedication to physical fitness. As described in this recent article in the Walrus, messages about fitness have changed, but the focus on body image remains. For many adherents of extreme fitness, the message remains that, “we would be happier if our bodies were different”.
To quote this lovely blog, which discusses focusing on health in a mindful and balanced way: “Try paying attention to how you feel, the signals your body is sending you, and what would truly serve the needs you have.” Self-care is a simple concept, but one that is often difficult to prioritise, given all the competing demands in our day. But the basic idea is that there are certain core needs that should be met in order for us to feel both mentally and physically healthy. Namely:
In essence, self-care has some basic ingredients, but the “fine tuning” is unique to every person. It basically means taking some time to make sure that you are taking care of you (check out this link for some examples shared by individuals).
Identifying our self-care needs involves tuning in with our bodies and allowing ourselves to think about what would truly be in our best interest. Importantly, this involves allowing yourself to choose what you need in that particular moment. Sounds easy, but think about how often you end up feeling that you “should” do something else instead (is it just me…?) For instance, if you’re feeling tired and stressed after a long day at work, what would serve your needs best? Would exercise help you get rid of some of that pent-up energy, and boost your mood? Or, some days, do you feel that what you really need is to sleep? This may mean choosing to go to bed early, and cancelling some of your plans (not always easy!). When you notice that your knee is hurting (a personal example of mine, following a knee surgery), does it need rest? Or, on the contrary, do I need to get to the gym and do my knee exercises? When you notice that you’re feeling under pressure and irritable at work, can you say no to a few requests and allow yourself to complete your existing tasks as best you can? And could you do some activity that will allow you to feel good and direct your focus back to you and your health (some laps in the pool, a dance class, a jog)? The key is to become familiar with your body’s signals and needs, and allow yourself to choose what self-care would look like for you at that time – be that going for a jog, taking some time to read, spending time with loved ones, or simply going to bed. Being honest and flexible with oneself is key here. Feeling that you “should” do something is a warning sign to ask yourself if it is truly in your best interests. (Note: It’s worth pointing out here that self-care does not mean being selfish, or considering only your needs. It’s not “me first”, but rather “me too”, and ensuring that you maximise your own resources in order to be able to engage with what’s important to you – check out Andrea’s blog for more on this topic). For those who have difficulties identifying their self-care needs, check out this fun, interactive guide).
Read Jodie’s awesome 3-part blog posts which discuss identifying and connecting to your values, and figuring out how they can be pursued on a daily basis. Pay special attention to self-criticism (“you need to lose weight”) or “shoulds” that leave you feeling coerced (i.e., the stick, rather than the carrot). Jodie breaks this down into figuring out your WHYS, WHATS, and HOWS. This includes the most challenging part – how to keep your self-care habits going! Follow us on Instagram @connectepsychology for your daily connect to self-care.
Achor, S. (2010). The Happiness Advantage: The Seven Principles of Positive Psychology That Fuel Success and Performance at Work. Crown Business: New York.
Penedo F. J., & Dahn, J. R. (2005). Exercise and well-being: a review of mental and physical health benefits associated with physical activity. Curr Opin Psychiatry;18(2):189-93.
Rupert, P. A., & Kent, J. S. (2007). Gender and work setting differences in career-sustaining behaviors and burnout among professional psychologists. Professional Psychology: Research and Practice, 38(1), 88-96.